Rabu, 15 Mei 2013

Financial Empire and the global debtors’ prison

http://indonesiaberjuang-gerpindo.blogspot.nl/2013/05/financial-empire-and-global-debtors.html
Post image for Financial Empire and the global debtors’ prison
Financial Empire and the global debtors’ prison
By Jerome Roos 
 ROARMAG.org On May 6, 2013

Let there be no doubt about it: we live in the era of Financial Empire. Unlike the military conquests that drove the territorial expansions of the empires of old, contemporary Financial Empire consists not in the highly visible exercise of a Big Stick ideology (although military imperialism undoubtedly continues today), but rather takes the shape of an Invisible Hand. Where in the late 19th and early 20th centuries the logic of domination was driven by the instrumental power of imperial states, the Empire of the 21st century no longer needs any sticks to enforce the submission of sovereign states: through the global enforcement mechanisms of market discipline and IMF conditionality, the structural power of finance capital now ensures that all shall bow before the money markets.
In The Accumulation of Capital (1913), Rosa Luxemburg noted that, “though foreign loans are indispensable for the emancipation of rising capitalist states, they are yet the surest ties by which the old capitalist states maintain their influence, exercise financial control and exert pressure on the customs, foreign and commercial policy of the young capitalist states.” So great was this financial control that in the First Wave of Globalization, which ran from 1870 until the onset of WWI in 1914, defaulting countries faced a 40 percent chance of being invaded, subjected to gunboat diplomacy, or having foreign control imposed on their domestic finances under threat of a naval blockade. In a telling and ironic sign of the times, even the Hague Peace Conference of 1906 recognized the legitimacy of the use of force in settling sovereign debt disputes.
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Enforcing Debtor Discipline: the Era of Gunboat Diplomacy
The late 19th and early 20th century logic of imperialism thus took a military form that ultimately relied upon the instrumental power of the imperial states themselves. In 1882, for instance, following the Urabi revolt in Egypt, which had just deposed the French and British administrators who had taken control of Egypt’s finances in the wake of the 1870s debt crisis, Britain summarily invaded the country and incorporated it into the British Empire as a protectorate. Fast-forward some 130 years, and we have the foreign administrators of the IMF moving in on the heels of yet another popular uprising to make sure that Egypt does not default on its debts to Western banks. Today’s creditors no longer need to resort to the military force of their own governments to enforce their loan contracts: as a global disciplinarian, the IMF will do it for them.
The Ottoman Empire similarly defaulted in the 1870s, and although it was still powerful enough to withstand an outright European invasion, the Turkish government had to submit itself to a humiliating agreement with its foreign creditors: a Council of Foreign Bondholders, made up of representatives of the largest European banks, took control over its tax and customs offices. According to one member of the Council, Edgar Vincent, “There is no instance in which powers so extended have been granted to a foreign organization in a Sovereign state.” Fast-forward 130 years once more, and Turkey yet again finds itself in dire straits financially. The IMF is called upon in 1998 and thoroughly restructures the economy, marginalizing millions of poor Turks and leaving the Bretton Woods Project to conclude that, “over its long decade with the IMF, Turkey managed to replace public deficits with a democracy deficit.”
In 1898, Greece also fell under foreign financial control after defaulting on the debts it accrued during its war with Turkey. Mitchener and Weidenmier recountthat, “As terms of the peace treaty, European powers were given authority to assume the administration of revenues on behalf of existing creditors and to effectuate payment of the war indemnity.” The historical parallels between the Greek debt crisis of 1898 and the one of today are striking. Since Germany had been the “major player in arranging the protection of foreign bondholders’ interests” in 1898, “it was given authority by the other European countries to come to terms with Greece about the operation and control over Greek finance as well as the terms of the debt settlement.” These terms were laid out in a new law; but, as Mitchener and Weidenmier stress, the approval of this law — just like today’s austerity memorandum — “was a sovereign act in appearance only.”
A few years later, in 1902, President Cipriano Castro of Venezuela refused to compensate European investors for the losses they made during the revolutionary upheaval that had brought him to power. The creditor response was swift and decisive: for four months, German, British and Italian gunboats shelled Venezuela’s coastal defenses and blockaded its main ports in order to force Castro to repay the debt in full. Two years later, largely in response to this blatant display of European imperialism in the Western hemisphere, President Theodore Roosevelt announced his infamous Roosevelt corollary to the Monroe Doctrine, which held that — rather than having the European powers messing around in its backyard — the US would now enforce the legitimate debt contracts of European financiers in Latin America and the Caribbean itself. Announcing his new foreign policy doctrine, Roosevelt issued a thinly veiled threat to his neighbors: “If a nation shows that it knows how to act with reasonable efficiency and decency in social and political matters, if it keeps order and pays its obligations, it need fear no interference from the United States.”
A year later, in 1905, US Marines invaded the Dominican Republic after it tried to default on its debts, taking over the country’s customs revenues to ensure full repayment to private bondholders. Nicaragua befell a similar fate in 1911-’12. Fast-forward another couple of decades, to 1982, and the United States is once again mingling in the sovereign affairs of its Latin American neighbors, sending in the IMF and World Bank on behalf of powerful private creditors. In Venezuela, seven years of IMF-sanctioned austerity measures eventually reach a dramatic apotheosis in the massive Caracazo protests of February 27, 1989, in which hundreds of thousands demonstrate against cuts in fuel and food subsidies that are part of the government’s agreement with the IMF. This time around, instead of having to fall back onto the gunboats of the US government, Wall Street bankers can rely fully on the internalized debtor discipline of the Venezuelan government: security forces open fire on the protesters and kill over 3,000 people. The debt, of course, is largely repaid.
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Enforcing Debtor Discipline in the Era of Financial Empire
Today, the imperial era of gunboat diplomacy may have come to an ignominious end, but the era of Financial Empire is still in full swing. What the ongoing European debt crisis confirms once more is that financial capitalism, once fully developed and globalized, has no need for debtors’ prisons, gunboat diplomacy or US marines to enforce debtor discipline. The iron bars of the debtors’ prison are replaced with the global flows of finance capital; the gunboats have long since made way for what Warren Buffet called the financial weapons of mass destruction; and the foreign administrators of tax and customs offices no longer wear military suits but carry IMF suitcases. Through its control over capital flows and its ability to withhold much-needed credit, the global bankers’ alliance (made up of the big banks and institutional investors, along with international financial institutions and the financial and monetary authorities of the dominant capitalist states) has obtained a form of structural power that allows it to discipline the behavior of indebted countries without having to resort to military coercion. It is this discipline enforced by global capital markets and financial institutions that forms the backbone of Financial Empire.
When talking about Empire, Hardt and Negri remind us, we should not be fooled into thinking that we are referring to a metaphor. It is not that the abolition of Greek monetary and fiscal sovereignty is somehow reminiscent of the Nazi invasion, as both left-wing and right-wing protesters in Greece seem to claim; unfortunately, the reality is both more complex and more subversive than that. Rather than falling into the trap of making simple historical allegories between the territorial empires of old and the Financial Empire of today, we should conceive of Empire as a concept; a concept which, in Hardt and Negri’s words, “is characterized fundamentally by a lack of boundaries.” In this sense, the rule of Financial Empire — unlike that of the Third Reich or the British Empire — has no limits. Unlike Nazi troops or British navy vessels, finance capital cannot simply be expelled from Greece’s sovereign territory. Rather than posing a territorial threat to national sovereignty as an occupying force, Financial Empiredissolves the notion of national sovereignty altogether by subverting the power base and popular legitimacy upon which the modern state ultimately depends: its ability to direct the flow of capital through monetary and fiscal policy.
To an extent, capital always-already operated beyond the boundaries of the modern nation state. As Marx and Engels observed in the Communist Manifesto, “The bourgeoisie has through its exploitation of the world market given a cosmopolitan character to production and consumption in every country.” But with the resurgence of global finance from 1973 onward, the state’s structural dependence on globally-mobile capital has been greatly increased. The state, which continues to exist in its territorial realm, is gradually stripped of its ability to control the de-territorialized flows of investment upon which it relies for its continued existence. As a result, Subcomandante Marcos, who in 1994 led the Zapatista uprising against the Mexican state — which had by that point become fully incorporated into Financial Empire – poetically remarked that, “in the cabaret of globalization, the state appears as a table dancer that strips off everything until it is left with only the minimum indispensable garments: the repressive force.” Thus the creditors’ need to exercise physical repression is greatly reduced: by stripping down the state and exposing its naked essence of institutionalized violence, the process of globalization serves to internalize debtor discipline into the state apparatus, rendering state managers structurally subservient to the logic of global capital.
In 1982, with the structural power of capital firmly on the rise following the collapse of the Bretton Woods regime, the American political scientist Charles Lindblom wrote a controversial article in the Journal of Politics in which he compared the market to a prison. By allowing private investors to withhold much-needed capital from the state and the economy, Lindblom observed, the market effectively functions as a disciplinary mechanism for state managers: you want to raise environmental standards? You’ll have to take into account the impact on business investment — and thus on jobs and your approval rating as a politician. Want to regulate the financial sector? You’ll have to worry about big banks simply moving their assets to another country. Want to raise taxes on the wealthy? You’ll have to consider the fact that your famous movie stars mightmove to Russia. Whatever you want to do as a politician, as soon as you’re in power, the first thing you have to contend with are business interests, and the punishments businessmen can bring to bear by withholding investment if they don’t like your policies. Most remarkably, Lindblom noted, “this punishment is not dependent on conspiracy or intention to punish … Simply minding one’s own business is the formula for an extraordinary system for repressing change.”
Lindblom’s notion of the market as prison can easily be extended to the global capital markets of today. As Robert Kuttner recently put it in his review of David Graeber’s Debt: The First 5,000 Years, “entire economies abroad, indentured to past debts, find themselves in a metaphoric debtors’ prison where they can neither repay creditors nor resume productive livelihoods.” Similarly, financial lawyer Ross Buckley has written that “we still have something very like debtors’ prisons for highly indebted nations.” As we saw in Greece and Italy in 2011, the automatic disciplinary mechanism of global capital markets ultimately serves to undermine democratic procedures, replacing them with technocratic administration. In the process, politicians are reduced to the role of temporary managers of the state apparatus in the name of financial capital; an arrangement that is ultimately much more convenient and much less costly to the global bankers’ alliance than sending in gunboats or physically occupying a country. In this sense, today’s Financial Empire is really not just a metaphor: it is the culmination of capitalist development into the perfected form of imperialism — one that hardly requires any bloodshed on the part of capital while still ensuring a massive upwards wealth redistribution from the poor to the rich.
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We Are All Debt Prisoners Now
But for some, even the overwhelming structural power of finance capital does not appear to be good enough. Even though default has already been ruled out a priori as a “legitimate” policy option in the management of international debt crises, there are still voices going up for further intervention into the sovereign affairs of indebted countries. In the wake of Argentina’s 2001 default, for instance, MIT economists Ricardo Caballero and Rudi Dornbusch argued that “Argentina cannot be trusted” and “Somebody has to run the country with a tight grip.” Stopping short of promoting an outright CIA-assisted military coup — the preferred solution of US-based capital throughout the Cold War era — the authors suggested that “Argentina now must give up much of its monetary, fiscal, regulatory and asset management sovereignty for an extended period, say five years,” and allow foreign commissioners to take over financial management of the country. “Specifically,” they stressed, “a board of experienced foreign central bankers should take control of Argentina’s monetary policy.”
Similarly, Mitchener and Weidenmier, two economists who went to great lengths to emphasize the efficacy of military coercion in deterring sovereign debt default between 1870 and 1913, suggest that today “some type of fiscal or monetary control by an external financial committee may impose needed discipline on recalcitrant debtors.” One prominent conservative commentator on the Latin American debt crisis of the 1980s, whose book was notably praised by IMF Managing Director Jacques De Larosière, Federal Reserve Chairman Paul Volcker, and leading banker Charles Dallara, even went so far as to propose the somewhat frightening notion that “gunboats are the borrowers’ best friend.” Not surprisingly, similar calls for the abolition of fiscal sovereignty are being echoed in European policy-making circles today. In 2011, for instance, one leading member of Angela Merkel’s conservative party argued that “Greece must give up something, like some of its national sovereignty — at least temporarily,” to allow private creditors to be fully repaid.
During the negotiations between Greece and its private creditors last year, Larry Elliot, the economics editor of The Guardian, rightly observed that, even though “the warships have been replaced by spreadsheets … the Troika’s gunboats will [still] get their way.” The real pressure, he observed, now “comes from banks, hedge funds and the team of officials of the International Monetary Fund, the European Central Bank and the EU.” Perhaps, then, we are not as far from the imperial era as we would like to think — and while the use of military force may be considered off bounds today, its real absence is not just the result of some enlightened liberal morality but rather a product of the high costs of military intervention compared to the much more effective methods of financial interventionism that replaced it. Even though one-third of US states still allow citizens to be imprisoned for failure to repay their debts, the general tendency in Financial Empire has been to move away from the direct exercise of punishment towards more structural forms of domination. In this sense, debtors’ prison is no longer just a physical place where “recalcitrant debtors” are locked away from the rest of society; it has become a de-territorialized disciplinary mechanism that encompasses the globe as a whole. We are all debt prisoners now.
Luckily, the structural power of finance capital can never be complete. In fact, those who are willing to take a closer look can already see the cracks in the prison walls – some of them made by the countless escape attempts of the prisoners themselves, as they desperately try to break their way out; others caused simply by the inability of the global financial architecture to support the unbearable weight of the debt load that states, firms and households have accrued over the years. As Lindblom himself importantly stressed, wherever there are prisons, there will also be prison breaks, and the crumbling system of market discipline that sustains Financial Empire is clearly far from escape-proof. The Argentine experience of 2001 is a case in point. While there is no need to romanticize Argentina’s widely-discussed default — rather than a revolutionary act of defiance, it was simply a desperate (and successful) populist attempt by the established Peronist elite to cling on to power in the face of massive social unrest — the most important lesson to emerge from Argentina is that, in the face of a spontaneous and sustained popular uprising, even the strongest walls will eventually cave in.
Indeed, Financial Empire may have reduced us all to modern-day debt prisoners, but we can still become the social protagonists of history’s greatest-ever prison break — as long as we draw the right lessons from the long history of imperial domination that led us to this defining point in human history.
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2 comments… read them below or add one
http://1.gravatar.com/avatar/1f450c11c1326bdaf1d67a58351a17f2?s=44&d=&r=G Michael Kenny May 7, 2013 at 15:12
It would be more accurate to say that we live at the end of the era of financial empire. The present crisis is the death agony of the deregulated economic environment introduced in the US in the 1980s and rammed down the throats of the rest of the world by American power. It has proved to be a failure and the ongoing collpase of American power will indeed allow a large-scale escape from that system. For us in Europe, we will probably return to something like the social market economy of the 1960s and 70s, which actually worked quite well until the Americans started bullying us into dismantling it. The fact that the high priestess in Europe of that American ideology, Margaret Thatcher, was so hostile to the EU should give us a clue as to how best to defend ourselves in the future.
Jct: Argentine went from bank crash in 2001 to all foreign debt paid off in 2006. How’d they do that? Didn’t make the news? They used the Argentine Solution. Unions demanded to be paid in with small-denomination bonds everyone could use to pay for taxes, power, medical and licenses. No lay-offs, more employment, all foreign debt paid off in 5 years. Russia survived its 1990s bank crash when 750 states and cities paid employees with bond bucks and when 25,000 corporatino issued their own Corporate Cash: Shell Rubles, MacDonald Rubles, and that worked too. Portugal has now proposed paying employees one month’s worth of Treasury Notes. The Kucinich Bill 2990 proposed ending the FED and using Treasury Greenbacks like Lincoln had. So no reason for the debtors to despair, interest-free UNILETS timebanking is on the horizon.


Senin, 13 Mei 2013

The corporate media vs democracy



The corporate media vs democracy


by John Pilger
Sunday 12 May 2013

The other day, I stood outside the strangely silent building where I began life as a journalist. It is no longer the human warren that was Consolidated Press in Sydney, though ghosts still drink at the King's Head pub nearby.
As a cadet reporter, I might have walked on to the set of Lewis Milestone's The Front Page. Men in red braces did shout "Hold the front page!" and tilt back their felt hats and talk rapidly with a roll-your-own attached indefinitely to their lower lip. You could feel the presses rumbling beneath and smell the ink.
This was Australia's Daily Telegraph, where I learned to report crime, courts, sport, killer bees, Rotary meetings and the arrival of almost famous people from that mysterious land, "overseas."
The proprietor was Frank Packer, a former boxer immortalised in Cyril Pearl's Wild Men of Sydney and knighted for his vendettas against anyone to the political left of Pontius Pilate.
"Sir Frank" was seen on the editorial floor on Saturday nights after the races. If his horse had lost, fear and loathing were a presence. Once, he cancelled all the late editions and exiled the production staff to the King's Head, where their necessary return was negotiated from a phone on the public bar.
My only encounter with Sir Frank was when I foolishly boarded a geriatric lift precariously filled with the corpulent proprietor and his two gargantuan sons, Clyde and Kerry. "Who the fuck are you?" asked Kerry, later to find distinction as the moneybags behind World Series Cricket.
The training was superb. A style developed by a highly literate editor, Brian Penton, who had published poetry in the Telegraph, instilled a respect for English grammar and the value of informed simplicity. Words such as "during" were banned. "In" was quite enough.
The passive voice was considered lazy and banned, along with most clichés and adjectives - except those in the splenetic editorials demanding all Reds go to hell.
When I boarded a rust-streaked Greek ship for Europe I was sorry to leave - I had begun to learn about the craft of journalism and about those who controlled it and used it and why.
A lesson that endures is that when the rich and powerful own the means of popular enlightenment and dress it up as a "free press," bestowing a false respectability called "the mainstream," the opposite is usually true.
Sir Frank turned out to be a minnow compared with Rupert Murdoch, who bought the Telegraph in 1972 and today controls 70 per cent of Australia's capital-city press, along with dozens of local and regional newspapers. In Adelaide and Brisbane he owns almost everything.
Two conglomerates dedicated to a doctrinaire, often extreme worldview - Murdoch's News Limited and Fairfax Media - control 86 per cent of the Australian press.
This absence of choice and real dissent, let alone "balance," extends to national broadcaster the ABC, a progeny of the BBC run as a corporate hierarchy.
There are honourable exceptions, among them Philip Dorling, Kate McClymont and Quentin Dempster.
Unlike the US and Britain, independent online journalism is rare. The result is a sameness that seems remarkable and demeaning in an educated society.
Murdoch's augmented obsessions rule. His newspapers loathe the Labour government of Julia Gillard. This is inexplicable, as Labour's policies are more or less those of the conservative coalition of Tony "Mad Monk" Abbott.
When Communications Minister Stephen Conroy proposed timid post-Leveson regulation, he was depicted as Stalin in the fashion of the Sun in London.
In 2010, when then Labour prime minister Kevin Rudd announced a modest tax on the megaprofits of mining companies, he was deposed by his own party following a propaganda campaign across the media, largely funded by the mining lobby.
Public perception of nonconformist minorities, especially Australia's indigenous people, is often taken from the media. These people are seen as "bludgers" - spongers.
This inverts a truth that is almost never news - a parasitical, lucrative white industry is, in effect, licensed by federal and state governments to exploit indigenous hardship.
Like the US, Australia in its early colonial days had a vibrant press, a "medley of competing voices," wrote Edward Smith Hall, editor of the crusading Sydney Monitor.
Journalists were "the voice of the people" and not of the "trade of authority."
In the late 19th century there were 143 independent newspapers in New South Wales alone. By 1988, the empires of Murdoch, Fairfax, Packer and the "entrepreneur" Alan Bond, later imprisoned for the country's biggest corporate fraud, dominated the "mainstream" as an exclusive Order of Mates.
This is also true across much of the democratic world. The medley of voices on the internet has dented monopoly media power, though the same monopolies are now consuming the web. "Social media" are largely introverted, a look-at-me peep show for the digitally besotted.
As the 800th anniversary of Magna Carta approaches, hard-won rights such as the presumption of innocence are buried beneath the tentacular might of corporate systems.
Ironically, in the "information age," censorship by omission is a weapon of this power - the silencing of whistleblowers, without whom journalism can never be free, and of a compliant, privileged "left."
Militarised policing, displayed recently in Boston, consumes an autocratic US waging "perpetual war" and now threatening China. In Europe, a savage class war rages from Greece to Spain and Britain. It is no surprise that newspapers in thrall to this corrupt power are ailing.
Edmund Burke mythologised the press as a fourth estate. Today, we need a "fifth estate" right across the media and in journalism training and on the streets. We need those, like Edward Smith Hall, who see themselves as agents of people not power.

  • This article appeared in the New Statesman.

Selasa, 07 Mei 2013

SBY Gagal Menjaga Kemerdekaan Beragama

http://indonesiaberjuang-gerpindo.blogspot.nl/2013/05/sby-gagal-menjaga-kemerdekaan-beragama.html

SBY Gagal Menjaga Kemerdekaan Beragama

BERDIKARIonline, Selasa, 7 Mei 2013 | 12:12 WIB   ·  

Presiden Susilo Bambang Yudhoyono (SBY)
Presiden Susilo Bambang Yudhoyono (SBY)
Appeal of Conscience Foundation (ACF), lembaga yang berkampanye soal perdamaian, toleransi, dan penyelesaian konflik, akan menganugerahkan “penghargaan Negarawan Dunia atau World Statesman Award” kepada Presiden SBY.
Menurut penjelasan sejumlah media, keputusan ACF menganugerahkan penghargaan itu ke Presiden SBY karena dianggap telah berkontribusi besar dalam penyelesaian konflik, menjaga tolerasi, dan memelihara keberagaman di Indonesia.
Keputusan AFC tersebut menuai protes banyak kelompok Hak Azasi Manusia dan kekuatan pro-demokrasi di Indonesia. Masalahnya, bagi mereka, Presiden SBY justru terbukti gagal dalam memelihara kemerdekaan beragama di Indonesia.
Namun, meski mendapat penolakan, Presiden SBY tetap akan menerima penghargaan tersebut. Maklum, Presiden kita ini memang sangat tergila-gila mengoleksi penghargaan. Padahal, di negerinya sendiri, Presiden SBY dianggap gagal menyelesaikan berbagai masalah. Terutama soal kemerdekaan beragama.
Tak usah jauh-jauh, pada hari Minggu (5/5) lalu, jemaah Ahmadiyah di Desa Tenjowaringin, Kecamatan Salawu, Tasikmalaya, Jawa Barat, diserang oleh ormas fundamentalis. Para pelaku penyerangan merusak sebuah masjid, satu sekolah dan 20 rumah yang berada di pinggir jalan masuk kampung.
Kemudian, pada awal April 2013 lalu, tempat ibadah jemaat Ahmadiyah Bekasi, Masjid Al Misbah, oleh pemerintah kota Bekasi. Sebelumnya, Pemkot Bekasi juga merobohkan gereja Huria Kristen Batak Protestan (HKBP) Setu karena alasan tidak mengantongi Izin Mendirikan Bangunan (IMB). Pemkot Bekasi juga telah menyegel sejumlah gereja, seperti gereja HKBP Filadelfia dan gereja HKBP Ciketing.
Ancaman terhadap kemerdekaan beragama makin menguat akhir-akhir ini. Catatan The Wahid Institute menyebutkan, sepanjang tahun 2012, terjadi 274 kasus pelanggaran kebebasan beragama di Indonesia. Sebagian besar atau 43 kasus terjadi di Jawa Barat.
Sayangnya, ketika kasus intoleransi ini meningkat, Presiden terkesan bersikap diam. Tak heran, banyak pihak menuding Presiden SBY sengaja melakukan pembiaran. Padahal, Presiden SBY sebagai kepala negara punya tanggung-jawab untuk mencegah hal tersebut.
Pertama, serangan terhadap kemerdekaan beragama adalah serangan terhadap dasar negara kita, yakni Pancasila, yang menjamin kemerdekan rakyat Indonesia untuk memeluk agama atau aliran kepercayaan apapun.
Negara Republik Indonesia, yang diproklamasikan tanggal 17 Agustus 1945, merupakan wadah untuk menampung rakyat Indonesia yang beraneka agama, beraneka suku, beraneka adat-istiadat. Artinya, raison d’etre-nya negara Indonesia adalah mewadahi rakyatnya yang beragam, yang ber-bhineka tunggal ika.
Kedua, serangan terhadap kebebasan beragama merupakan pelecehan terhadap konstitusi, yakni UUD 1945 pasal 29 ayat (2): Negara menjamin kemerdekaan tiap-tiap penduduk untuk memeluk agamanya masing-masing dan untuk beribadat menurut agamanya dan kepercayaannya itu.
Ketiga, kebebasan beragama dan kebebasan berkeyakinan adalah hak dasar setiap manusia. Kelompok atau organisasi apapun, termasuk negara, tidak bisa memaksakan sebuah keyakinan kepada orang tertentu. Masalah keyakinan adalah urusan pribadi dengan Tuhannya. Toh, setiap orang akan mempertanggung-jawabkan perbuatannya sendiri-sendiri di hadapan tuhan.
Dengan mengacu kepada Pancasila dan UUD 1945, maka Presiden SBY seharusnya “wajib” untuk turun tangan memerangi praktek intoleransi tersebut. Dengan posisinya sebagai Presiden, di tangannya ada kewajiban membela dasar negara dan konstitusi.
Pengabaian SBY tersebut sebetulnya membahayakan kelangsungan negara Republik Indonesia. Sebab, jika Pancasila dan UUD 1945 dibiarkan dikoyak-koyak oleh kaum fundamentalis reaksioner, berarti Presiden SBY merestui hancurnya bangunan dasar negara ini.
Di sinilah paradoksnya: di satu sisi, dengan menerima penghargaan tersebut, Presiden SBY ingin tampil sebagai negarawan pembela “Toleransi, Perdamaian, dan Keberagaman”. Sementara di sisi lain, ketika negaranya terancam ambruk oleh berbagai praktek intoleransi dan konflik komunal, Presiden SBY memilih lepas tangan.


Sumber Artikel: http://www.berdikarionline.com/editorial/20130507/sby-gagal-menjaga-kemerdekaan-beragama.html#ixzz2Seac6hl8
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Jumat, 03 Mei 2013

Semangat Bung Karno Terlahir Kembali

http://indonesiaberjuang-gerpindo.blogspot.nl/2013/05/semangat-bung-karno-terlahir-kembali.html
Semangat Bung Karno Terlahir Kembali
Daniel Tagukawi | Kamis, 02 Mei 2013 - 14:39:11 WIB


(dok/antara)
Anak-anak dan remaja yang tergabung dalam sanggar tari Biak memperagakan musik khas Papua saat acara peringatan 50 tahun emas kembalinya Irian Barat (Papua) dalam pangkuan NKRI.
Pesan untuk mengingatkan tujuan negara harus bergema lagi, termasuk dari Tanah Papua.

“Jikalau Saudara mendengar tiga tujuan daripada Revolusi kita itu, Saudara akan mengerti bahwa Revolusi kita belum selesai. Ya, wilayah kekuasaan Republik Indonesia sekarang sudah komplit dari Sabang sampai ke Merauke. Tetapi masuknya Irian Barat ke dalam wilayah kekuasaan Republik belum berarti bahwa negara Republik Kesatuan Indonesia sudah menjadi satu Republik yang kuat, kuat sentausa! Tidak! Belum, Saudara-Saudara, kita masih harus bekerja keras, berjuang keras, memeras kita punya tenaga, memeras kita punya keringat agar supaya negara Republik Indonesia yang kita cintai ini benar-benar menjadi negara yang kuat sentausa....”
Cuplikan pidato dengan suara menggelegar ini memecah keheningan Gedung Sirambe di Kota Sorong, Papua Barat. Pidato ini mungkin akan mengingatkan mereka yang pernah mendengarkan pidato Presiden Ir Soekarno pada 4 Mei 1963 di Kotabaru, atau sekarang dikenal sebagai Jayapura.
Pidato Bung Karno dengan durasi sekitar 20 menit ini disampaikan oleh sekitar 90 pelajar SMA di Kota Sorong yang mengikuti lomba baca pidato Bung Karno selama dua hari (29-30 April 2013). Peserta juga kreatif. Ada yang mengenakan busana Papua. Ada juga yang mengenakan peci yang merupakan kekhasan Bung Karno. Rupanya, bukan hanya pelajar pria yang mengenakan peci, tapi juga ada pelajar perempuan yang tampak tenang dengan peci hitam yang di bagian kanannya tertempel merah putih kecil.
Para peserta tertib mengikuti lomba, padahal perlombaan berlangsung sampai pukul 24.00 WIT. Bahkan, seorang pelajar perempuan dari SMA Advent Sorong dengan nomor urut terakhir harus menyampaikan pidato lewat pukul 24.00 WIT. Rasa ngantuk dan lelah rupanya tak menyurutkan semangat untuk menyelesaikan lomba. Ada semangat pantang mundur. Generasi muda yang pantang menyerahlah yang memberikan harapan negara ini menatap masa depan.
“Dengan peserta 90 orang, memang butuh waktu yang cukup. Peminat cukup banyak, tapi panitia membatasi karena persoalan waktu,” jelas panitia penyelenggara, Sem Latumahina.
Sebenarnya, kata Sem, panitia menyiapkan empat naskah pidato Bung Karno yang disampaikan pada 1 Mei 1963 di Kota Ambon, 4 Mei 1963 di Kotabaru (Jayapura), 5 Mei 1963 di Merauke, dan 6 Mei 1963 di Biak. Namun, peserta lebih berminat terhadap pidato Bung Karno pada 4 Mei 1963.
Pilihan naskah pidato itu karena perlombaan digelar dalam rangka peringatan HUT Emas Irian Barat Kembali ke NKRI. Empat pidato Bung Karno itu sebenarnya menggambarkan bagaimana sikap Bung Karno dalam persoalan Papua.
Para pemangku kepentingan yang bertanggung jawab mengelola Papua semestinya mendengarkan pidato Bung Karno, setidaknya menyempatkan diri menyetel radio karena lomba pidato itu disiarkan melalui RRI. Sejak awal, Bung Karno menekankan persoalan kesejahteraan di Tanah Papua. Hanya saja, setelah berusia 50 tahun, persoalan kesejahteraan masih tetap menjadi problem mendasar di Papua.
Tekad Kuat Pelajar
Siapa pun yang menyaksikan gairah para pelajar mengikuti perlombaan tentu sangat tidak beralasan untuk bersikap pesimistis terhadap masa depan bangsa ini. Ini karena menjadi peserta lomba tidak cukup hanya pandai membaca pidato, tapi juga harus ditunjang rasa percaya diri, kesabaran menunggu giliran, dan vokal yang bagus dalam menyampaikan pidato.
“Saya terharu melihat semangat yang ada pada diri anak muda itu. Semestinya pemimpin belajar melihat tekad kuat dari para pelajar. Melihat penampilan peserta, kita harus optimis masa depan akan menjadi lebih baik,” jelas Ketua Panitia Pelaksana, Jimmy Demianus Ijie.
Lomba seperti ini bukan soal hadiah, tapi lebih pada bagaimana anak muda mengenal sejak dini nilai-nilai kebangsaan, kebinekaan, dan mencintai negara ini. “Kita upayakan acara seperti ini masih berlanjut pada acara yang lain di masa datang,” katanya.
Setelah semua peserta menyelesaikan lomba, Tim Dewan Juri yang terdiri dari Bob Y, Kadmaerubun, Maryati, dan Agustina Mangguali memutuskan peserta nomor urut 11 atas nama Andre Kadmaerubun dari SMA Negeri 3 Sorong sebagai peringkat pertama dengan skor 1.620, disusul Alfo (nomor urut 64) dari SMA Negeri 2 Sorong dengan skor 1.575 di peringkat kedua, dan Noviandri Infaidin (nomor urut 23) dari SMA Agustinus Sorong dengan skor 1.565.
Pemenang selain memperoleh trofi juga mendapat hadiah sejumlah uang. Namun, panitia juga mengapresiasi peserta yang masuk peringkat 10 besar. Sementara itu, peserta terakhir juga mendapat apresiasi khusus dari penyelenggara.
Berbagai apresiasi sebenarnya bukan prioritas, karena setidaknya pesan untuk mengingatkan kembali tujuan negara bisa bergema kembali dari Tanah Papua, yang bukan saja berguna dalam menyelesaikan masalah Papua, tapi juga persoalan seluruh bangsa ini, seperti cuplikan lain pidato Bung Karno pada 4 Mei 1963.
“Saudara-Saudara, maka jelaslah, Revolusi kita belum selesai, apalagi tujuan yang kedua mengadakan masyarakat yang adil dan makmur, masyarakat yang tiada, kataku berulang-ulang, exploitation de l’homme par i’homme. Exploitation de l’homme par i’homme artinya penghisapan oleh manusia kepada manusia. Kita mau satu masyarakat yang adil dan makmur, satu masyarakat yang tiap-tiap orang hidup bahagia di dalamnya....”

@ SHNEWS.CO :

Kamis, 02 Mei 2013

Ki Hajar dan Sekolah Liar



Taman Siswa di Bandung. Ki Hajar Dewantara (inset). Foto: Tropenmuseum.
Ki Hajar dan Sekolah Liar
Ki Hajar Dewantara memperjuangkan pendidikan untuk semua kalangan bumiputera. Dia menentang ordonansi sekolah liar.
OLEH: ALLAN AKBAR
Dibaca: 37 | Dimuat: 2 Mei 2013
TANGGAL lahir Ki Hajar Dewantara, 2 Mei ditetapkan sebagai Hari Pendidikan Nasional berdasarkan Surat Keputusan Presiden No. 316 tanggal 16 Desember 1959. Penetapan tersebut dilandasi oleh jasa-jasanya yang telah memberikan garis-garis tegas dalam pendidikan nasional, baik konsepsi maupun praktik.
“Pada tahun 1932 beliau telah berjuang dengan menentang ordonansi sekolah liar serta berlakunya sistem pajak rumah tangga Taman Siswa dan menentang diskriminasi tunjangan anak di sekolah pemerintahan dan sekolah swasta,” tulis AB Lapian dalam Terminologi sejarah, 1945-1950 & 1950-1959.
Ki Hajar mendirikan sekolah Taman Siswa pada 3 Juli 1922 di Yogyakarta karena gelisah akan pendidikan di Hindia Belanda yang diskriminatif. Hanya anak-anak priyayi yang boleh sekolah. Dia mencoba mempeluas akses pendidikan bagi semua kalangan. Taman Siswa, dan semua sekolah partikelir (swasta) yang tidak diakui oleh lembaga resmi pemerintah manapun, dianggap sekolah liar.
Menurut Yudi Latif dalam Inteligensia Muslim dan Kuasa, sekolah liar biasanya didirikan oleh para anggota idealis dari inteligensia yang tidak ingin bekerja untuk pemerintah kolonial, dan yang didirikan sebagai jawaban terhadap kebutuhan akan pendidikan yang bergaya Barat.
Adanya kecenderungan politik di balik aktivitas lembaga-lembaga pendidikan partikelir (swasta) disadari pemerintah. Pemerintah yang khawatir melihat perkembangan sekolah-sekolah pribumi tanpa izin, berusaha menekan laju perkembangannya dengan membuat beberapa peraturan atau ordonansi.
Pada 1923, pemerintah mengeluarkan ordonansi pengawasan sekolah partikelir. Namun, dalam praktiknya tidak memenuhi harapan pemerintah dalam menuntaskan masalah sekolah liar. Menanggapi masalah itu, JWF. van der Muelen, pejabat direktur pendidikan dan agama menganjurkan kepada pemerintah untuk meninjau kembali ordonansi pengawasan 1923 dengan kemungkinan menambah satu peraturan baru menyangkut pengawasan terhadap lembaga pendidikan partikelir.
Usulan tersebut disetujui. Pada 1932 pemerintah Hindia Belanda mengeluarkan peraturan baru: Wildeschoolen Ordonantie (Ordonansi Sekolah Liar). Dalam ordonansi ini, seseorang atau lembaga yang bermaksud menyelenggarakan pendidikan harus  seizin pemerintah. Pemerintah dapat mencabut izin apabila terbukti melanggar ketentuan-ketentuan yang ditetapkan.
Bukan hanya bagi sekolah, ordonansi ini juga mengatur urusan guru. Para pengajar diharuskan untuk membuat laporan kepada penguasa setempat. Apabila melanggar, maka akan dikenakan hukuman penjara selama delapan hari atau denda 25 gulden. Mereka juga dapat dikenakan hukuman selama satu bulan atau denda sebesar 100 gulden apabila yang bersangkutan tetap melakukan kegiatan mengajar.
Menanggapi ordonansi tersebut, Ki Hajar mengirim telegram kepada Gubernur Jenderal De Jonge, meminta membatalkan ordonansi tersebut. Telegram ini kemudian dimuat majalah Timboel, 6 November 1932. Dengan tegas Taman Siswa mengancam akan melakukan lijdelijk verzet (pembangkangan) apabila ordonansi itu tidak dicabut.
“Excellentie! Ordonnantie jang disadjikan amat tergesa-gesa dan didjalankan dengan tjara paksaan …” tulis Ki Hajar, “Bolehlah saja memperingatkan, bahwa walaoepoen machloek jang ta’berdaja mempoenjai rasa asali berwadjib menangkis bahaja oentoek mendjaga diri dan demikianlah djoega boleh djadi kami karena terpaksa akan mengadakan perlawanan sekoeat-koeatnja dan selama-lamanja…”
Ordonansi sekolah liar tetap diberlakukan. Taman Siswa membangkang dan terus berkembang pesat ke luar Jawa Tengah. “Sepuluh tahun kemudian, meskipun sudah mengeluarkan peraturan Sekolah Liar pada September 1932, gerakan Taman Siswa sudah mendirikan 166 sekolah dengan sekira 11.000 murid Jawa,” tulis Frances Gouda dalam Dutch Cultures Overseas.
Sekolah-sekolah liar diminati oleh bumiputera karena keadaan ekonomi pasca Perang Dunia I dan depresi ekonomi pada 1930-an mengakibatkan pemotongan belanja (subsidi) pemerintah untuk pendidikan. “Hal ini membuat biaya pendidikan tinggi, memaksa orang-orang Hindia untuk bersekolah di sekolah-sekolah liar,” tulis Yudi Latif.
Laporan tahunan pemerintah tahun 1936 mengenai pendidikan mencatat sebanyak 1.663 sekolah liar yang menerima pendaftaran 114 ribu murid. Setahun kemudian, laporan tersebut mencatat jumlah keseluruhan 1.961 sekolah dengan jumlah murid 129.565, sedangkan pada 1941, jumlah murid pribumi yang menerima pendidikan dalam bahasa Belanda di sekolah liar, yang terletak di dalam dan di luar Jawa, diperkirakan mencapai jumlah 230 ribu.
Menurut Gouda, Jawa tidak sendiri dalam ekspansi sembunyi-sembunyi sekolah independen, yang secara sadar berupaya tetap di luar orbit pengawasan pemerintah. Di Minangkabau Sumatera Barat, berlangsung pula pertumbuhan lembaga pendidikan yang sama. Walaupun lembaga-lembaga tersebut secara lebih jelas kaitannya dengan ulama (guru) Islam dibanding di Jawa dan lebih banyak menghabiskan waktu dalam pengajian Alquran, sekolah-sekolah kaum muda di sana juga dengan bergairah menanamkan gagasan penalaran individu (ijtihad)dan semangat pembaruan pada murid mereka.
“Baik sekolah taman siswa maupun sekolah kaum muda merupakan lembaga yang berkembang pesat,” tulis Gouda, “kedua-duanya berhasil menanamkan rasa bangga akan budaya asli dalam diri murid-murid mereka."